Novak (novak) wrote,

  • Location:
  • Mood:
  • Music:

Theological Notebook: A Pair of Discoveries Relating to Paul of Tarsus

There's a couple of interesting things that have been coming out of Rome the last few weeks dealing with earliest Church History: New Testament-era stuff, in fact. So I thought I would jot them down here for me and whoever of you might deign to read this. I tossed in a CNS article, but the main thing is from Sandro Magister's column:

New Discoveries. Why St. Paul Was Given a Philosopher's Face

The oldest depiction of the apostle has been found just a short distance from his tomb, which is also the object of new investigations. The Church wanted to represent him as the Christian Plato. A daring decision. And still extremely relevant, even today

by Sandro Magister

ROME, June 30, 2009 - The year dedicated to St. Paul, two millennia after his birth, has concluded with two important discoveries announced on the same day, the vigil of the saint's feast.

The first discovery was revealed by Benedict XVI in person, in his homily for vespers on June 28, in the Roman basilica of St. Paul's Outside the Walls:

"We are gathered at the tomb of the apostle, whose sarcophagus, kept under the papal altar, was recently made the object of a careful scientific analysis. A tiny perforation was made in the sarcophagus, which had not been opened for many centuries, for a special probe that picked up traces of a valuable linen cloth dyed purple, laminated with pure gold and a blue-colored cloth with linen thread. It also detected grains of red incense and of substances containing protein and calcium. Moreover, very tiny fragments of bone, subjected to Carbon-14 dating by experts who were unaware of their origin, were determined to belong to a person who lived between the first and second centuries. This seems to confirm the unanimous and unopposed tradition that these are the mortal remains of the apostle Paul."

So for Paul, too - as also for the apostle Peter, whose tomb has already been identified with certainty beneath the main altar of the basilica of St. Peter at the Vatican - there is important confirmation that he is buried precisely where he has always been venerated: under the main altar of the Roman basilica dedicated to him.


The second discovery was announced by "L'Osservatore Romano" in its June 28 edition.

It is the discovery of the oldest known depiction of the apostle Paul, dating back to the fourth century: the depiction reproduced at the top of this page.

This image of Paul emerged last June 19, from the excavations that are underway in a catacomb named after St. Thecla, along the Via Ostiense leading from Rome to the sea, a short distance from the basilica of the apostle.

Using laser beams to clean the vault of a niche, the archaeologists saw a rich fresco decoration reemerge. At the center of the vault appeared the image of the Good Shepherd, surrounded, in four arches, by the figures of Paul - the best preserved of the four - of Peter, and probably of two other apostles.

The archaeologists Fabrizio Bisconti and Barbara Mazzei provided all of the details of the discovery in two extensive accounts in the newspaper of the Holy See. But one element is more striking than all the rest. And it concerns the reasons that led to depicting the apostle Paul as we see him in this fresco, and then in so many others that followed: with the appearance of a pensive philosopher, with the penetrating expression, the high forehead, the incipient baldness, the pointed beard.

In effect, in an art exhibition dedicated to St. Paul and inaugurated a few days ago in a wing of the Vatican Museums, two of the pieces on display are busts made in the Roman era, of two philosophers - one of which is probably Plotinus - who bear a strong resemblance to the ancient depictions of Paul, beginning with the one that has just been discovered.

The same question is posed for the apostle Peter, who is traditionally depicted with short, thick white hair, his face broad and his expression decisive, his beard also short and full. And so on for other characters of sacred history.

Portraiture was very widespread in Greek and Roman art. But in Jewish culture, human images were forbidden, and therefore it was unthinkable that Paul and the others would have themselves depicted. It was only later that the Church accepted the depiction of figures of the Christian faith.

But how? Here is the evocative explanation given by Professor Antonio Paolucci, director of the Vatican Museums and a great art historian, in presenting the exhibition on St. Paul:

"The problem was posed between the third and fourth centuries, when a Church that had become widespread and well structured made the great and brilliant wager that is at the basis of our entire artistic history. It accepted and made its own the world of images, and accepted it in the forms in which the Greco-Roman stylistic and iconographic traditions had developed it. It was in this way is that Christ the Good Shepherd took on the appearance of Pheobus Apollo or Orpheus, and that Daniel in the lion's den had the appearance of Hercules, the victorious nude athlete.

"But how could one represent Peter and Paul, the princes of the apostles, the pillars of the Church, the foundations of the hierarchy and doctrine? Someone got a good idea. He gave the first apostles the appearance of the first philosophers. So Paul, bald, bearded, with the serious and focused air of the intellectual, had the appearance of Plato or perhaps of Plotinus, while that of Aristotle was given to the pragmatic and worldly Peter, who has the task of guiding the professing and militant Church through the snares of the world."


If this is what happened, then the Church in the early centuries had no reservations about attributing to the apostles, and to Paul in particular, the title of philosopher, nor of handing down, studying, and proclaiming in its entirety his thought, which is certainly not easy to understand and accept.

The same can be said of the Fathers of the Church. In a phase of Christianity in expansion, in a phase in which the transmission of the Christian faith to the Gentiles was in full development, the Church never considered watering down or domesticating its own message in order to make it more acceptable to the men of the time.

The depiction of Paul the philosopher is an eloquent warning to those who today deny relevance to a pope theologian like Benedict XVI, a modern Father of the Church.


English translation by Matthew Sherry, Ballwin, Missouri, U.S.A.

Vatican used nighttime mission to gather relics from St. Paul's tomb

By Sarah Delaney
Catholic News Service

VATICAN CITY (CNS) -- Vatican technicians entered the Basilica of St. Paul Outside the Walls in the dead of night, drilled a small hole in the tomb under the main altar and extracted fragments of what was inside.

The results were a closely held secret for more than two years.

Pope Benedict XVI announced June 28 that tests performed on bone fragments from the tomb demonstrate they could be the remains of the Apostle Paul, because carbon-14 tests concluded the bones belonged to a human being who lived between the first and second century.

Cardinal Andrea Cordero Lanza di Montezemolo, who served as archpriest of the basilica, told a press conference July 3 that the laboratory tests "evidently agree with the tradition that the tomb is of St. Paul."

But Ulderico Santamaria, director of the diagnostic laboratory for conservation and restoration at the Vatican Museums, was a bit more cautious, saying the bones could be those of the saint "because the analyses do not contradict it. Personally, I am in line with the Holy Father, but as a person of science, I stop at the objective data, which only give indications."

Santamaria showed reporters images of the relics that had been enlarged with electronic microscopes and dated May 12, 2007, showing a time of 1:15 a.m., an hour when the basilica would have been empty so that technicians could work freely and not be seen.

With a microsurgical probe introduced through a tiny hole drilled into the top marble slab of the sarcophagus, Vatican technicians were able to take pictures and collect material with little disturbance to the relics, Santamaria said.

They found microscopic fragments of human bony material, he said, which were subjected to carbon-14 dating. Technicians also found wool and linen fibers covered with gold or dyed in royal purple and indigo, precious materials indicating the burial of an important person.

Grains of incense were also among the materials grasped by the surgical-type tweezers, Santamaria said.

"None of the analyses so far carried out, including the carbon test, are contrary to the likely idea that they could be the remains of the apostle," he said.

The basilica has long been held to be the burial site of St. Paul, but because of the destruction and rebuilding of the basilica, the exact location of the tomb was unknown for centuries. Vatican officials announced in December 2006 that several feet below the basilica's main altar and behind a smaller altar, they had found a roughly cut marble sarcophagus beneath an inscription that reads: "Paul Apostle Martyr."

Because part of the sarcophagus is buried beneath building material, Vatican officials determined they could not dig it out to open and examine the contents. Initially they tried to X-ray it to see what was inside, but the marble was too thick.

Cardinal Cordero Lanza di Montezemolo said introducing a probe into the sarcophagus was an idea approved by Pope Benedict some four years ago.

The cardinal and Santamaria both explained that the slab of marble covering the sarcophagus is marked with circular carvings into which pilgrims once dipped pieces of cloth, which they believed would touch the body of the saint, making them what the cardinal described as "contact relics."

They both explained, however, that those carvings had not penetrated the tomb and that the tiny perforation drilled by Vatican technicians was the only opening.

Cardinal Cordero Lanza di Montezemolo said that the tomb had been "closed and sealed, and had never been opened."

The cardinal said that a complete opening of the tomb in the future had not been ruled out, although there was no concrete plan at the moment to do so. Such a project would be a major operation requiring the approval of the pope, he said. It would entail dismantling the papal altar, extracting the very large sarcophagus and transporting it to a laboratory to be opened and studied.

"One day perhaps it could be studied; this idea has not been excluded," the cardinal said, adding that further analyses could include DNA testing on the human material found.

Santamaria said that the testing had been carried out by laboratories "within the network of the Vatican Museums." Technicians did not know the origin of the material they were testing, he said.

The bony fragments found were not sufficiently large to permit DNA testing, Santamaria said. Likewise, the tiny dimensions of the fiber optics used to illuminate the interior of the sarcophagus and to take photographs did not permit a complete viewing of the large tomb.

The press conference was conducted the same day the Vatican announced that Pope Benedict had accepted the resignation of Cardinal Cordero Lanza di Montezemolo, who will celebrate his 84th birthday in August. The pope chose as the new archpriest of the basilica Archbishop Francesco Monterisi, who served as secretary of the Congregation for Bishops until July 3, his 75th birthday.
Tags: art, biblical studies, historical, paul, rome, theological notebook

  • Post a new comment


    default userpic

    Your reply will be screened

    Your IP address will be recorded 

    When you submit the form an invisible reCAPTCHA check will be performed.
    You must follow the Privacy Policy and Google Terms of use.