?

Log in

No account? Create an account
Errantry: Novak's Journal
...Words to cast/My feelings into sculpted thoughts/To make some wisdom last
Theological Notebook: CNS on Benedict XVI and the Jesuits; Imagining Obedience and "The Rule" 
26th-Feb-2008 12:32 am
Ignatius of Loyola SJ
I was glad to see the new superior explicitly address the issue of troublemakers simplistically accusing the Jesuits of being a subversive group. That's been another one of those capitulations to our culture's political Left-and-Right polarity that has no place in the Church, whether in the hierarchy or in the laity.

Meanwhile, I'm meditating on that difficult discipline or virtue of "obedience" as I prepare the first have of The Rule of Saint Benedict for my Theology Through the Centuries classes tomorrow. If my students are like me, they are predisposed to see obedience as a negative thing, as something perhaps inevitably abusive. To see it as a discipline of love, both for the abbot and for the monks obeying the abbot, requires a great leap of perspective and imagination in imagining people in a relationship mutually dedicated to life lived in a universe where the ultimate reality is the Triune God who is Living Love Itself. We are instead, I'm afraid, living in a world where our imagination – whether we are Christians or not – is conditioned instead to believe that the not-so-ultimate reality underlying all relationships is power. And therefore Obedience as an ideal or a discipline is simply an abuse disguised as a virtue, the sort of evil the Hollywood mythmakers would have us believe is always at the root of everything the Church has ever done.

I imagine that this might be a most difficult and critical part of the discussion tomorrow, to see if I can get the students to make that leap of vision, and to imagine what that sort of way of looking at the world might really be like, beyond all our cautions and suspicions. (The Rule itself, of course, is not in the least bit naive about human beings, and is amazingly insistent on the moderation of the abbot in leading his or her monks, and is fully aware and cautionary about the abuse of authority.) But imagining such a vision of reality – really imagining it – will be the first step in the students' ability to get really creative in the discussion and start to see how the spirituality The Rule might be adapted to the non-monastic conditions of our lives.

Pope tells Jesuits to make clear their acceptance of church teachings
By Cindy Wooden
Catholic News Service

VATICAN CITY (CNS) -- Pope Benedict XVI asked the Jesuits to continue to be pioneers in dialogue, theological research and work for justice, but insisted that they also must make clear their faith and their acceptance of the teachings of the Catholic Church.

"The church needs you, counts on you and continues to turn to you with trust," the pope told more than 200 Jesuits chosen to represent the almost 20,000 members of the Society of Jesus for the order's General Congregation.

Led by Spanish Father Adolfo Nicolas, elected superior general of the order Jan. 19, the congregation delegates met Feb. 21 with the pope.

Father Nicolas told the pope, "In communion with the church and guided by the magisterium, we are seeking to dedicate ourselves deeply to service, discernment and research."

The members of the General Congregation are aware of their responsibility to the church as a whole, he said, but they also are aware of the need for humility, "recognizing that the mystery of God and of the human person is much greater than our ability to understand."

The new superior told the pope that "it saddens us" when people try to present the Jesuits as a group of rebel theologians opposed to traditional church teaching or to the hierarchy.

"The inevitable insufficiencies and superficialities of some of us," he said, "frequently are only manifestations of human limits and imperfections or of the inevitable tensions of daily life."

The Jesuits, he said, love and serve the church, including the hierarchy and the pope himself.

Pope Benedict told the Jesuits that the rapidly changing world with its technological advances and its wars, its aspirations for peace and its threats to the environment, the new possibilities it offers for dialogue and its new forms of poverty call for a response of hope and of salvation from the church.

While 450 years ago the Jesuits were sent to far-off lands to preach the Gospel, "today new peoples do not know the Lord or know him poorly" and are far from the church culturally more than geographically, the pope said.

"The obstacles that challenge those who proclaim the Gospel are not seas or great distances," but rather new barriers that modern societies and cultures have placed between "faith and human knowledge, faith and modern science, faith and the commitment to justice," he said.

Pope Benedict encouraged the Jesuits to continue ensuring a high level of intellectual, cultural and spiritual preparation of their members so that they could cross the barriers and demonstrate how faith not only is not opposed to knowledge, science and justice, but rather is the ingredient that enables them to respond to the deepest desires of the human heart.

Reminding the Jesuits of the letter he sent them before they elected Father Nicolas, Pope Benedict said the Jesuits must continue their theological work on themes related to sexuality and to other religions, but they must do so in a way that helps people understand church teaching on the topics.

"The themes of the salvation of all people in Christ, of sexual morality, of marriage and the family -- continually discussed and questioned today -- must be deepened and enlightened in the context of contemporary reality, but maintaining the harmony with the magisterium that will avoid provoking confusion and concern among the people of God," he told them.

Pope Benedict also objected to the idea some Jesuits have that the order's special fourth vow of obedience to the pope is limited to obeying him when he asks an individual Jesuit or the entire order to undertake a specific mission.

The pope said the "fuller meaning" of the vow, according to the thought of Jesuit founder St. Ignatius of Loyola, is "to love and serve the vicar of Christ on earth with that 'effective and affective' devotion that makes you his precious and irreplaceable collaborators in his service of the universal church."

While the members of the Jesuit General Congregation continue to meet and discuss possible documents to guide the order in the immediate future, they also finalized the membership of the order's central government.

Father James Grummer, a member of the Jesuits' Wisconsin province, was reappointed regional assistant for North America as well as being named one of Father Nicolas' four special assistants. Another of the special assistants is Father Federico Lombardi who will assist Father Nicolas while continuing in his posts as director of the Vatican press office, of Vatican Radio and of the Vatican television center.
Comments 
26th-Feb-2008 01:24 pm (UTC)
A Jesuit education is the second best thing to a Catholic education.
27th-Feb-2008 06:31 am (UTC)
Spoken like a true Domer!
26th-Feb-2008 03:59 pm (UTC)
If my students are like me, they are predisposed to see obedience as a negative thing, as something perhaps inevitably abusive.

I should not be surprised at this line, and yet on a knee-jerk level I am...
(Deleted comment)
27th-Feb-2008 06:42 am (UTC)
Exactly. As conceived in Benedict's Rule, obedience is the free act of a devoted lover who likes nothing better than to please the Beloved.

But as long as you can keep people from reading and discussing theology and philosophy, you reduce them to having as their intellectual and spiritual tools only those gross oversimplifications to work with, while all the while encouraging them to smugly assure themselves that they've escaped the trap of Christian thought. Can you imagine a Chesterton being fairly or accurately represented in film?! It would be utterly condemned as a "party" piece and ruthlessly suppressed in the name of "fair play," "neutrality," or "tolerance." (The unrecognized hypocrisy of which would, of course, tickle him no end....)
27th-Feb-2008 06:32 am (UTC)
Despite all my best intentions and efforts, I am a child of my culture. I just try to be aware of it and pin it down so that I can see it directly and then think it through....
27th-Feb-2008 02:02 pm (UTC)
No, I do understand -- more my own coming to realize this week how fundamentally obedient I am, and not necessarily always to the right things.
26th-Feb-2008 08:15 pm (UTC)
I was glad to see the new superior explicitly address the issue of troublemakers simplistically accusing the Jesuits of being a subversive group.

Where did he use the term "subversive?" Much of this was in response to the Vatican's initiative in this area.

If my students are like me, they are predisposed to see obedience as a negative thing, as something perhaps inevitably abusive.

And like me! Which just goes to show what power Grace has, as I (have come to)fully accept the authority of the magisterium.

Our Lord had some interesting words on obedience to Faustina:

One day Jesus told Faustina that he wished her to wear a hair shirt as mortification and asked her to go ask permission from her superior. The superior said absolutely not, that Faustina was NOT to do this. The superior knew that this was a request from Jesus Himself, nevertheless she forbade it.

When Faustina came back to report this to Jesus saying she was sorry but the superior would not let her wear a hair shirt, Jesus replied that he was pleased because he wanted her obedience more than her mortification.


In fact, you may find this post helpful: http://www.saint-mike.org/Library/ahermit/obedience.asp

27th-Feb-2008 06:44 am (UTC)
Oh, no, I certainly didn't mean to imply that "subversive" was a direct quote. But I would argue that that's the spin put on that kind of caricature of the Jesuits.

Great story about Faustina! I might be able to use that one in my class....
This page was loaded Apr 20th 2018, 4:54 am GMT.