Dan and Amy are leaving on Friday for their first vacation in four years – their first since their honeymoon – and so, since I had plans for Thursday, they invited me over for another night of visiting, this one much quieter than yesterday's farewell cookout for Crip and Lisa. They generously fed me the fruit of their grill and garden again, with a thick pork chop cooked in a marinade they've developed that's quite tasty, baked beans, and a cucumber/squash dish from their small vegetable garden. After Anna and Owen were down for the night, we drifted into the kitchen, with quiet talk around the table about marriage, love, and the struggle to make a family despite whatever obstacles our history throws at us. They showed me pics of the house they're staying in with Dan's family on the South Carolina beach, and that drifted into an introduction to Google Earth, where I showed them some features of that juicy program and the ability it grants to help log and scrapbook your travels. That led me to seeing places from their honeymoon vacation in Malta and Sicily. Quiet times. Good times.
I did some work on Sullivan, thinking toward a dissertation reading through his From Apostles to Bishops: The Development of the Episcopacy in the Early Church, considering this as a shift from a charismatic mode of leadership to a formal mode, but without denigrating the latter, which I think is an easy tack to take, and one that has been done a gazillion times before as it plays to the crowd so well. While the Apostle as a charismatic form of leadership – one that is on the basis of a charism, a gift for leadership – is properly called "charismatic" in this sense, I'm toying with an angle that also calls the formal structure of leadership that gives us Bishops, the episcopacy, a charism as well, if not one that operates as a personal charism. This would be more of a "structural charism," if you will. I think I can talk about that in a way that makes sense, that ties into the charisms-oriented view of the church (and thus into an explicit vision of the Church as tied into the life and action of the Spirit of God), without watering-down the language. My goal is exactly that kind of vision of the Church that heightens, rather than obscures, the vision of the life of God acting in the Community (which is the too-often meaning of "church").
I'm listening to the overwhelmingly-awesome-and-rocking CD Chagall Guevara, tragically the only release of the band of that name, after MCA signed them and then didn't do a bit of promotion, even after a great review in Rolling Stone that compared them to nothing less than The Clash. Bill Oliverio talked with me at the party yesterday about his love of Steve Taylor's work, which seems as strong as mine. Taylor authorized the copying of this difficult-to-find disc (I looked for five years for a copy for less than $30 or $40: I'm flabbergasted to see used copies on Amazon right now for as low as $6.50) and so I'm listening to it again (and writing about it here) as a "note to self" to remind me to pass this on to him. Michael McGlinn, who produced my CD with me, was friends with a few of these guys, so I passed copies of Life and Other Impossibilities to them through him as a lame way of expressing my gratitude for their work.
Dad is getting ready for major surgery this morning, with the rest of his colon being removed. His quality of life should be immeasurably better after he recovers, but he's dreading the process, understandably. He had an awful night of preparation, having a pretty dreadful reaction to the antibiotic preparation he was going through, which seemed to rob him of any chance at a decent night's sleep, as well as an agonizing kind of pain I well remember after my own post-surgical infection in the fall of 2004. Those of you who are praying folk, I would surely appreciate a prayer right now for my Dad.