Errantry: Novak's Journal
...Words to cast/My feelings into sculpted thoughts/To make some wisdom last
Intersections and Crossroads: Novak's Friends 
15th-Nov-2009 06:58 pm(no subject)
Hi guys!

This community has been sadly dead for a while. Let me post something to remind you of its existence!

This is from a few weeks ago, but aintitcool.com had a great article and interview with the publisher of the Complete Bloom County Anthology - Volume 1. It's a great article and I can't wait to have the money to purchase my copy!
15th-Nov-2009 06:08 pm - Your're Gone


Marillion "You’re Gone"

You’re gone. As suddenly as you came to me
Like nightfall followed dawn without a day between
You’re gone and suddenly I can’t see
I’m in the shadow of you
I’m in the shadow of you
I can see you in my mind’s rose-tinted eye…
Somewhere you’re drifting by
Your heels rolling sparks on the lucky street

While here am I, left behind
Stunned and blind
But I can see you from here
I can see you so clear

You are the light
You are the light
You have the day
I have the night
But we have the early hours together

You’re gone, and heaven cries.
A thunderstorm breaks from the northern sky
Chasing you back to the daily grind

You’re gone. And where am I?
A haunted life
The ghost of your laughter
The half-empty glass
The half-empty glass

And I wait
’til midnight tolls
Two souls almost touching in the dark
I’ll be alright

You are the light
You are the light
You have the day
I have the night
But we have the early hours
We have the early hours
We have the early hours together
"1: And they came over unto the other side of the sea, into the country of the Gadarenes.
2: And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3: Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5: And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6: But when he saw Jesus afar off, he ran and worshipped him,
7: And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
8: For he said unto him, Come out of the man, thou unclean spirit.
9: And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
10: And he besought him much that he would not send them away out of the country.
11: Now there was there nigh unto the mountains a great herd of swine feeding.
12: And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13: And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
14: And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15: And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
16: And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
17: And they began to pray him to depart out of their coasts.
18: And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
19: Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
20: And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel." Mark 5:1-20

music: Kruder Dorfmeister "The Kid & D Sessions"
15th-Nov-2009 05:14 pm - the renewing of the mind
It is 4:47 PM Sunday evening. Carol is sleeping. I do not know if she plans to get up and go to Covenant PCA this evening to worship the Lord God? She told me this morning they had Communion today at church. During the worship service she said a young man had a grandma seizure. The pastor stopped during the service and prayed for the young fellow. The young man after the seizure went to sleep. Carol told me the fellow was in his 30's.

I believe in divine healing. I believe in the power of God to heal people with seizures. I would have put my hands on that afflicted brother and asked the Lord to display His healing power. I often lift up my hands to the Lord and pray for divine healing. I am a sick sinner. I need healing. I need to be restored to my right mind.

"Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God-which is your spiritual worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is-his good, pleasing and perfect will." Romans 12:1,2

I have been mainly reading since I last wrote "The Augustan World: Life And Letters In Eighteenth-Century" by A. R. Humphreys. I like the way this book is written. Humphrey is a good writer. I looked for other books for A. R. Humphreys this evening in Amazon. He has written a book on a play by Shakespeare, but that is all. I enjoy reading well written non-fiction books. I have never read any of the plays by Shakespeare. I have his plays in my book collection, but have not read them. Every learned flop should read the plays of Shakespeare at least one time in their nowhere existence.

I do not know what I will do this evening? At 8 o'clock PM there is a professional football game on. I will see what my wife will do this evening.

Well I will close to see what my wife is going to do this evening. She has to be a church by 6 o'clock PM this evening if she wants to worship God.

music: Lucero "1372 Overton Park"

A team of researchers has fabricated a micron-scale device that deforms significantly under the force of light, a technology that could form the basis for tiny light-actuated switches or filters in future optical devices. [More]

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It is 2:47 PM Sunday afternoon in the flow of existence. I am down in our basement messing with my lap top. Carol has gone to bed for the day. I watched some professional football this afternoon. I have not read anything this afternoon. I did read this morning "The Augustan World: Life And Letters In Eighteenth-Century England" by A. R. Humphreys.

This morning I took Rudy for a walk at Window on the Waterfront. I got back from our walk around 11:15 AM. Carol got home from Covenant PCA around 11:50 AM.

I turned on the TV around Noon and watched professional football, so has gone by existence.

I have been up since 5 o'clock AM and should feel tired, but I am not ready to call it a day.

This afternoon besides watching football I wrote a letter to our son Josiah and wrote a couple pages in my private letter. I can not remember the last time I wrote a letter to someone. There is no one to write to in my old age.

My wife told me today I am shiftless. I asked "What should I do with my life?" She said she did not want to go there. I told her I am ready to get on the fast track. I am already to experience the american dream or nightmare. I am not afraid to face the truth. I am not afraid of the man in the mirror. I am a slave of Christ. "Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." Phil. 3:12-14

To be completely honest I am doing all that I can do to keep going down the road of death. I am living the kind of life that enables me to keep living in this dead american world. I know I am a flop, but look to the Lord to make me whole. "I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead." Phil. 3:10,11

I really do not have anything to write these days. I just write to make sure I am not dead. Well I will close to wander my cell. The Lord is faithful.

music: Kings Of Leon "Because Of The Times"
15th-Nov-2009 11:32 am - Jonny
Jonny

peace
peace
Friends,
Yesterday was the last day of Pushkin's Little Tragedies at
the Baryshnikov Theater and we, a group of his friends, saw Peter
Von Berg play three roles and in particular that of the Baron in
"The Knight Miser". Here is Peter as Baron. and some other
picturesRead more... )
and as you see I have added some thought on the Little Tragdedies.
After, good pasta and wine and talk and then coming to Grand Central
Station I saw the Chrysler building strikingly radiant in the mist
after a day of light rain. I put a small image at the end but here
it is largerRead more... )
I realized again and newly what a beautiful building the Chrysler
Building and what a beautiful place the City is...
and perhaps you will enjoy seeing it with me here,
and as always inviting all your thought on these things or on
anything else at all, yours
+Seraphim
.
Perhaps it is partly the mist, like the fog of sherlock holmes' London
of romance, but we see a New York of romance don't we? Is that City always
there within the city if not always as clearly visible as here...?
15th-Nov-2009 09:31 am - from Patrol Magazine
HOWEVER LONG it may take to relinquish its hold on American culture, evangelicalism in the United States—still probably best defined by the British historian David Bebbington as a movement whose members adhere to conversionism, Biblicism, activism and crucicentrism—faces near-certain extinction. It has been blinded by its symbiotic relationship with the Enlightenment, and has perpetually failed to see beyond its hopelessly Western perceptions. Confined to the paramaters of liberal rationalism, it has mounted no challenge to the present political order and offered no intellectually acceptable explanation for how one is to live and think in the postmodern world. As this magazine has chronicled, its brightest children are throwing up their hands in record numbers, defecting heavy-heartedly to less temporal churches, or to no church at all.

But rather than recognize evangelicalism for the sinking ship it is, its cheerleaders are calling in increasingly desperate tones for a regrouping. Last year, a collection of prominent leaders met in Washington, D.C. to consider an “evangelical manifesto” designed to clear up the theological and political confusion that is intrinsic in the movement. In January, the hard-right Web site WorldNetDaily offered a checklist for identifying “true Christians.” Southern Baptists assume the apocalypse is coming from within, and mobilized this year to draw lines between themselves and cussing drunkards like Mark Driscoll and Rob Bell. (Ironic considering that those same leaders, often perceived as “liberals,” are just as insistent on salvaging the term for themselves.) Most recently, the ecumenical journal First Things launched an evangelicalism-focused blog that devoted its first few days to further pulpifying the dead horse. Evangelicals simply cannot stop talking about who is and who is not an evangelical.

This definitional masturbation is frustrating for those who see many of the values typically associated with evangelicalism as worth preserving. First, it behaves as if evangelicalism were once a unified, coherent tradition to which Protestants can return. On the contrary, with its scatter-shot, authority-averse tendencies, evangelicalism has always been a concept in constant cultural flux, particularly in the democratic United States. Some evangelical denominations have kept a firmer grasp on their senses than others, but the broad sweep of American Christianity is hopelessly fractured, diluted, politicized, ideological, nationalistic, and often plain idiotic. The notion that the term and the culture it represents can be salvaged from this smoldering heap is naïve at best.

The fight to define evangelicalism in its latter days also operates on the mistaken premise that an imagined theological purity or conformance to a “lost” orthodoxy, rather than an emphasis on ethics, spiritual discipline and mystery, will revive the power of the Christian church. It is astonishing that so many intelligent Christians seem to believe there is a deficit in emphasis on evangelism and scriptural literalism, and that, if the hatches are just battened down on a more solid “worldview,” evangelicalism can resume explaining the universe to new generations of believers. In this respect, evangelicalism’s true believers resemble the faction of the Republican Party that asserts with a straight face that returning to “core principles,” and not a radical restructuring of priorities, will bring waves of Americans back to the right wing.

But so many twenty-somethings are not calling themselves “post-evangelical” because they know too little theology or have put too small an effort into synthesizing it with reality. They have come from the most apologetics-obsessed generation of Christians in American history, and have realized that many of their prepared answers are for questions that no one is asking. Adrift in the cultural sea, many turned to traditions and theological systems of the past, only to find those similarly unequipped to address the questions of our time. The only choice has been to begin the messy and at times overwhelming process of drafting something new.

The growing collection of post-evangelicals is what the defensive, definitional evangelical fears the most, and could by itself explain the recent obsession with protecting the label. Surely many of the intelligent professors, students, writers and bloggers rushing to its defense have also felt the naggings of cognitive dissonance and the inkling that the world might make more sense if they abandoned some of their cultural presuppositions. But haggling over the details of theology provides a psuedo-intellectual haven from real-world questions, where evangelicals can exercise their minds without coming to any unsettling conclusions. And thus the cycle of definition and redefinition continues, providing endless diversion as it cuts deeper and deeper ruts into what was once known as the Christian dialogue.

Refusing to align squarely with evangelical shibboleths requires courage, but the sooner it happens on a larger scale the better. All signs point to a near future where religion will play an increasingly climactic role in global culture and politics. Men and women who, as Mark Noll puts it in the final pages of The Evangelical Scandal, “think like a Christian”—by which he means “take seriously the sovereignty of God over the world he created”—should be leading the way on the meta questions that are already besieging society. But as long as they are busy drafting manifestos in their barricaded salons, hubristic rationalism will continue charging unchecked into the 21st century.

Patrol Magazine
http://www.patrolmag.com/opinion/1867/get-over-it
It is 6:15 AM Sunday morning in the flow of existence. I have been up since 5:04 AM this morning. I went to bed last night around 8:30 PM. I had one of those days where I could not stay awake yesterday. I basically watched college football from Noon time till 6:30 PM yesterday.

Now it is a new day and I am sitting in our dining room reading stuff about Christian Zionism and waking up.

Carol is still sleeping. I am thinking maybe I should make pancakes for breakfast.

There is really not much else to report. Time just keeps flowing by. Do not know what I will do today? I could watch professional football all day today? I am not really a fan of professional football.

I should read my Bible sometime today. I need to hear the Word of God. I am trying real hard to read my Bible and not study it. ("Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord." Col. 3:16)

Last night I did read some of the book "The Ten Lost Tribes: A World History" by Zvi Ben-Dor Benite.

Yesterday Carol came home with Christ Mass gifts for our kids. My wife is always buying gifts for someone. Like the Book says it is more blessed to give then to receive. I need to give more. ("So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver." 2 Corinth. 9:8)

Well I suppose I will close to wander my cell.

"But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them." Hebrews 11:16
15th-Nov-2009 06:06 am - Modern Israel in Bible Prophecy
Modern Israel in Bible Prophecy: Promised Return or Impending Exile? by Stephen Sizer

http://www.cc-vw.org/articles/czcri.htm
15th-Nov-2009 01:29 am - 11/13/09 PHD comic: 'I am going home'
Piled Higher & Deeper by Jorge Cham
www.phdcomics.com
title: "I am going home" - originally published 11/13/2009

For the latest news in PHD Comics, CLICK HERE!

Chapter 3: Edward Irving (1792-1834)
The Rapture and the Rupture Between Israel and the Church

http://www.cc-vw.org/articles/irving1.html
14th-Nov-2009 09:30 pm - Rhoades: Domesday = Yesterday
Eight months after the Fort Wayne-South Bend diocese's marquee Catholic institution drew a heaping dose of ecclesial wrath for choosing President Obama to send off its class of 2009 -- and the local ordinary responded by boycotting the event -- the new sheriff in town offered Notre Dame an olive branch on his Opening Day in Dome Country.

Despite having been one of the additional 75 US prelates who protested the university's move in solidarity with now-retired Fort Bishop John D'Arcy, Bishop Kevin Rhoades said "that's now in the past -- let's move to the future," in comments reported by the South Bend Tribune.

"I love Notre Dame," today's appointee added. "I want to have a close personal and pastoral relationship. It's such a strong place."

Continuing with the "new leaf" approach, the incoming Indianan celebrated tonight's 5pm Vigil Mass in the campus' Basilica of the Sacred Heart.

* * *
At this point, it's worth recalling Rhoades' lineage -- at almost every turn of his priesthood, there stood the gentle hand of his ordaining bishop in Harrisburg, who eventually became Baltimore's Cardinal William Keeler.

The future cardinal's priest-secretary for a year before Keeler's 1989 transfer to the Premier See, the Baltimore prelate brought his protege south in relatively short order, first naming Rhoades to the faculty of Mount St Mary's Seminary in Emmitsburg in 1995, then the rectorship of "The Mount" two years later, just shy of his 40th birthday.

Well known for favoring dialogue to confrontation (and still attaining his aims), the cardinal stands down this week from the lead post of the US' Catholic-Jewish dialogue -- a post he's held for 26 years.

As for the departing "bishop of Notre Dame," he's getting quite the sendoff -- tomorrow's edition of South Bend's paper of record leads with the headline "D'Arcy will be missed"... even if he's keeping the bishop's residence as his own in retirement, with his successor's consent.

Along the way, the Tribune includes a retrospective of archived pieces from D'Arcy's 24-year reign, including an interview on his golden jubilee as a priest, and a 2004 article noting the bishop's attempts to voice concerns over the reassignments of predator priests in his native Boston in the early 1980s -- a "voice in the wilderness" that, according to a USCCB report, appeared to be "ignored"... and, quite possibly, resulted in his transfer to the Midwest.

In his newfound downtime, the 77 year-old prelate said earlier today that he was planning to learn two things he's not been able to master in active ministry: speaking Spanish, and surfing the internet.

* * *
For his part, the university's president -- Holy Cross Fr John Jenkins -- released the following statement shortly after noon:

“On behalf of the University of Notre Dame and her family, I am delighted to welcome Bishop Kevin Rhoades as our new bishop.

“Bishop Rhoades is well recognized for his intellect and discernment. For institutions of higher learning in this diocese, it is especially significant that he had many years of experience on the faculty, in the administration and on the board of Mount St. Mary’s University. In addition, the large Latino population in our diocese will be genuinely blessed by Bishop Rhoades’ commitment to serving that community.

“We are confident that the ministry of Bishop Rhoades will be a blessing for Notre Dame and the Diocese of Fort Wayne/South Bend, as was the ministry of Bishop John D’Arcy, and we look forward both to his apostolate and to our friendship for many years to come.”

As regular readers will recall, the ND board recently re-upped Jenkins for a second five-year term at the university's helm.
* * *
And speaking of statements, the last word of this rare Appointment Saturday belongs to the other high-profile vacancy filled before sunrise....

On the unveiling of his successor in Milwaukee, Tim Dolan reacted thus:
For the last nine months, since my appointment as Archbishop of New York, I have daily asked our Lord to send a happy, holy, humble new archbishop to the Archdiocese of Milwaukee. Today my prayer is simply: “thank you, Lord!”

Pope Benedict XVI has chosen wisely. Bishop Jerome Listecki is a good friend, and a most effective, generous, faithful, joyful shepherd. I feel bad for the Diocese of La Crosse, but rejoice with my beloved people of the Archdiocese of Milwaukee!

Sorry, Jerry, that I did not leave the archdiocese in better shape, but I was counting on being there a lot longer! You’ve got some of the greatest clergy, sisters, and people in the Church … and now they’ve got one of the best archbishops anywhere!

(P.S. In the confidential file in the safe is the list of my favorite fish fries).
Fresh off his first Big Apple sparring match -- a clash with the New York Times that scored headlines and saw the Grey Lady's ombudsman use his Sunday column to respond -- Dolan's statement ran on his new blog, which finally has a better template... and even a much simpler address.

In the morning, off to Charm City and the November Big Top. As always... well, you know it.

PHOTO: University of Notre Dame


-30-
15th-Nov-2009 02:09 am - From Twitter 11-14-2009

  • 14:47:59: is offline for most of the weekend.
  • 20:10:08: is disappointed that ND still has to play Stanford this season, but still pretty pleased about a woodshed beating of Southern Cal.
  • 23:57:16: is going to go out on a limb and say that ND is not a very good football team right now.

Tweets copied by twittinesis.com

14th-Nov-2009 09:02 pm - Bono on Germany, Unity in NYT

The New York Times will publish Bono's latest guest column in tomorrow's paper, but the whole piece is already online. It's pretty darn good, frankly -- a five-scene tour of Germany between 1990 and this month's concert at Brandenburg Gate that kinda serves as an ode both to Germany and the ideo of unity, in general.

According to Digitimes, Intel is poised to launch their Arrandale mobile CPUs in January 2010.

Intel plans to launch four 32nm dual-core Arrandale CPUs (Calpella platform), the Core i5-520M, Core i5-430M, Core i3-350M and Core i3-330...

15th-Nov-2009 05:15 am - DIA Sunrise

What's 93 million miles away and still hurts your eyes when you look at it? What's 93 million miles away and still hurts your eyes when you look at it?


14th-Nov-2009 06:28 pm - MY YULETIDE ASSIGNMENT, I HAS IT.
*bounces around excitedly*

*makes plans to reabsorb source canon*
Apple appears to be getting even more serious about gaming on the iPhone and iPod Touch. We've long known that Apple has been positioning the iPod Touch as a gaming device, and Steve Jobs even acknowledged to the New York Times the success of this i...
ROCKY HORROR tonight - Oriental Theatre - Milwaukee
See me as Riff Raff one more time and the awesome Aaron Johnson as Frank! sensualdaydreams.com
Groklaw reports on the early outcome of the Apple vs. Psystar case from a report filed on Friday. According to the court documents, Apple's motion for summary judgment on copyright infringement and DMCA violation is granted.

So that...

With Bishop Kevin Rhoades' introductory press conference in Fort Wayne now completed, fullvideo's up and streaming on-demand.

Meanwhile, the Beer City got its first taste of Archbishop-elect Jerome Listecki as the sharp, animated Milwaukee appointee -- who seems to enjoy mixing it up -- held his first presser at St Francis Seminary, likewise viewable in full thanks to the local NBC affiliate.

Once Listecki lands in his new charge, keep an eye -- if this morning's any indicator, the marriage should make for fireworks, and some interesting ones at that.

On a chessboard note, of the 13 Stateside archbishops now named by B16 since his 2005 election, the Milwaukee appointment brings the number of suffragans tapped to lead their current province to five. Throw in the two native sons who returned home as archbishop, and the long-frame trend reflects a slight edge for those already well-familiar with what they're coming into.

With LaCrosse and Harrisburg's bishops now assigned elsewhere, the number of vacant Stateside sees (Latin-rite) now rises to seven, with another seven led by ordinaries serving past the retirement age of 75.

And lastly for now, for those wondering how rare these Saturday rollouts are, consider this: there've only been three in the last decade... and never two at once.

PHOTO: Gary Porter/Milwaukee Journal-Sentinel

-30-
14th-Nov-2009 09:13 am - Personal note; a very strange day...
This past Thursday was as strange a day as I've ever spent in my life...

After last January's humungous ice storm [see http://ozarque.livejournal.com/573430.html and http://ozarque.livejournal.com/573613.html ], we immediately bought a much bigger and more powerful generator than the little one we'd had before. George put in a lot of advance time doing sub-assemblies so that he could hook it up more quickly, and that was wise of him. But getting it done meant that he had to turn off all the electric power to our house, which in turn meant that Sheba and I would have been without lights, water, heat, and bathroom facilities while he worked.

In a city, we'd just have rented a motel room for the day, but where we live there are only two motels and both of them are permanently rented by local workers. So that was not a possibility. He could have taken us to my daughter's place in Fayetteville, but that would have added four hours of driving to an already-long task. That made no sense. The obvious thing to do was for Sheba and I to spend the day at Michael's mobile home, right there on our property, with all the necessary mod cons. Bathrooms. Furnace. Refrigerator. Running water. And that is what we did.

George started the job at about nine a.m., and finished at two p.m. And Sheba and I were very comfortable. We had our lunch in the refrigerator, I had plenty of stuff to read, plus my PDA with all its games. We took one of Sheba's little beds, and some of her blankets and toys, and bowls of dry dog food and water. All was well.

But it was so very strange. To be in Michael's house, surrounded by a lot of his things, made it so very hard to believe that he is gone forever. So many places where I'd seen him, so many times; I knew it was irrational, but I kept feeling as though I'd look up and he'd be there.

I had worried that Sheba might spend the day hunting for Michael, because his scent was everywhere; that would have been hard for me to watch. It didn't happen. I lay on the couch and read, and she lay curled up beside me the whole time, tucked in under one of her blankets. She wasn't any more interested in exploring and searching than I was, and I was grateful for that.

It was the adult thing to do, and it's wonderful that we now have a generator that will let us run all the electric stuff at our place if we get power outages again this year. It's wonderful that George, who wired our place himself when it was built, knows all about working with electricity and could do the job on his own.

But I am so glad that day is over.
It is 9:38 AM Saturday morning. I am down in our basement writing on my lap top to the music of Aphex Twin. I am having a cup of tea as I write in my blogs.

I got up this morning around 6:11 AM because I was sick of dreaming. I really do not like going to bed at night. I wish my body did not need sleep. I hate going to bed each night and sleeping. I suppose if I worked at a hard physical job 50 hours a week I would find going to bed a pleasure instead of a big drag.

When I got up this morning I got one of the morning newspapers off our driveway. I could see the moon and stars this morning in the sky so I knew it was going to be a nice sunny day.

Carol got up around 7 o'clock AM this morning. Right now she is gone doing errands and going to a Craft Fair here in town. This morning we took Rudy for a walk at Kollen Park and on the way home stopped at the Farmer's Market.

Last night we watched television and went to bed around 11:15 PM.

music Aphex Twin "26 Mixes for Cash"

When Carol got up to go to the bathroom last night it was 11:54 PM.

So it is a new day in the flow of existence. I have next to me a book titled "Counterfeit Miracles" by B. B. Warfield. Years ago I was a big fan of the writings of B. B. Warfield. When I graduated from Reformed Bible College Carol gave me for a graduation gift "The Works Of Benjamin B. Warfield". I use to have hanging in my study a picture of B. B. Warfield. Now I have in my study a Jack Kerouac poster. I got out the book "Counterfeit Miracles" because someone mentioned to me Edward Irving and Warfield has a chapter in this book titled "Irvingite Gifts". When I was in school either Bible College or Seminary I did a research paper on Edward Irving.

Here are the chapter headings in Warfield's book "Counterfeit Miracles"---
1. The Cessation of The Charismata
2. Patristic And Medieval Marvels
3. Roman Catholic Miracles
4. Irvingite Gifts
5. Faith-Healing
6. Mind-Cure

Years ago when I first started following the Lord Jesus as a disciple I was in the Jesus Movement which was an off shoot of the Charismatic Movement. I no longer speak in tongues. I pray all the time for the Lord to heal me. The greatest miracle is when the Lord saves a hell deserving sinner. "But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit." 2 Corinth. 3:17,18

When Carol comes home we are going to drive out to Saugatuck so Carol can buy a gift for a friend. It is a pretty day so it should be a nice ride. I like living a simple godly life. "But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs." 1 Timothy 6:6-10

This afternoon I plan to watch college football. The day will go by. Well I will close to wander my cell.

music: Aphex Twin "26 Mixes for Cash"
14th-Nov-2009 08:58 am - Words from the desert
Friends,
Will be in the City today. Pushkin Little Tragedies at the
Baryshnikov this afternoon...
Last night talking with a friend, the question of what is
a Christian equivalent to the famous Zen saying
"If you see a Buddha in the road kill him."
Which is of course a warning against inflation...
There is "only the hand that erases can write the true
thing."
But that, and for that matter the Zen tradition too, is
rather sophisticated. I look in the desert fathers
sayings ,sayings which are simple and unrefined, not within
a tradition but newly made. There is of course "If you
see a brother rising up to heaven pull him down." but
here is one less familiar maybe...

"Even if an angel should indeed appear to you,
do not receive him..."


A couple of others strike me and may interest you, or
someone...


"A man may seem to be silent, but if his heart is condemning
others, he is babbling ceaselessly. But there may be another
who talks from morning till night and yet he is truly silent..."


and

"There was a man who ate a lot and was till hungry, and another
who ate little and was satisfied. The one who ate a lot and was
still hungry received a greater reward than he who ate little and
was satisfied."


These then in haste before starting out. They are easy to
apply to others but there is no-one I think to whom it does
not apply also ,to myself, to everyone that there are areas of
self satisfaction, of inner babbling, of inflation and
fascination with a false ideal self like an angel...

well anyway they are road signs...vectors...

as always welcoming all your response on these or other
I am yours
+Seraphim
.
Good morning... and, as expected, happy news.

In an unprecedented double-shot of Saturday appointments on these shores -- and on the eve of the US bishops' Baltimore plenary, no less -- Pope Benedict has named:
  • Bishop Jerome Listecki of LaCrosse (right) as archbishop of Milwaukee. The Chicago native, 60, succeeds Archbishop Timothy Dolan, who was transferred to New York on 23 February...
  • ...and Bishop Kevin Rhoades of Harrisburg as bishop of Fort Wayne-South Bend. A native son of the Pennsylvania capital (and former rector of one of the Stateside church's most celebrated seminaries, Mount St Mary's in Emmitsburg), the Indiana-bound prelate, who turns 52 later this month, succeeds Bishop John D'Arcy -- the nation's oldest active prelate -- who reached the retirement age of 75 in August 2007.
For starters, let's just put the top question on all minds to bed: indeed, Rhoades was among the 75-some US bishops who protested President Obama's commencement appearance at his new charge's most prominent Catholic entity... and while we're at it, so was Listecki.

More importantly for the Indiana diocese, though, after an explosion in the Fort's Latino population over recent years, el obispo habla español; Rhoades spent several years in Hispanic ministry as a young priest... and more importantly for Milwaukee -- facing some 14 abuse-related civil suits that, depending on their result, could see the 700,000-member church enter Chapter 11 bankruptcy -- the archbishop-elect is a civil lawyer... and Polish, to boot -- a first for the Beer City's eleven chief shepherds since 1843.

As always, more as things progress.

SVILUPPO: Along with Rhoades' statement for today's two-city rollout in Indiana, the Harrisburg chancery relays that he'll be installed on 13 January 2010; no date has yet been set for Listecki's inaugural in Milwaukee, and none is expected to be announced for about a week or so.

Among other things, the FWSB move is a rare instance of a bishop being transferred to a smaller see than his current one; the church in Pennsylvania's capital is larger than Rhoades' new charge by some 90,000 Catholics.

A shift of the sort last happened in 2007, when Bishop Robert Baker was sent from South Carolina's booming Charleston church to Northern Alabama's Birmingham diocese -- half the size of the former... but, crucially, the home of EWTN.

Suffice it to say, the same logic is reflected today.

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The delivery of the Core i7-based iMacs have generated the usual discussion threads about unboxing, impressions and benchmarks. The performance of the high-end iMacs have been of particular interest due to the new incorporation of desktop-class pro...
14th-Nov-2009 12:58 am - Sneezing metaphysically
I've come down with a cold. I should be grateful, I guess, that I haven't had one in over a year before this. But the very fact that so much time has gone by cold-free has made it that much nastier a surprise. I called out of work today for the first time in quite awhile, and I'm considering doing so tomorrow too, especially since I think I still have sick or vacation days left this year which I haven't used. Today Margot left for a trip to Gainesville for the weekend too. I last saw her this morning before she left for work. I think she comes back Monday, since the museum she works at is always closed Monday and she wouldn't have work. I have loaded up on chicken soup and tea and all that stuff and have already watched two movies tonight (Year One: awful, Away We Go: wonderful). Before I got sick I was going to maybe try and be social this weekend for once, and go places or call people once I was out of work. But that ain't happening anymore, of course. Instead I will cherish this true solitude, and make the best of this illness, which after all, is the closest a sober guy like me is ever going to get to being fucked up again. :-) I will sleep a lot, and probably read, and maybe write some more stupid shit on here, and generally revel in the hazy, feverish lucidity only the common cold can bring. It says something about the nature of both poetry and of illness that at the moment, I feel more than usually inclined to write poetry or something, but I don't see that really happening. Well, maybe. Anyway, I do like this enforced seclusion (similar to the way many enjoy being at home during a rainstorm) because it makes me feel less strange and pathological than voluntary seclusion. I only wish it didn't cost me a stuffed-up nose and all this achiness. I will probably go back to work on Sunday but I'm already afraid. Wednesday, in part because it was a holiday and thus busier than usual, was just an awful, aggravating day there, and even though it's much more the exception than the rule, I'm not sure I can face another day like that, at least not so soon. But being sick makes me irrationally doubt my capacity to do anything at all, I guess. Still, the doubt persists.

I am woozy with uncertainty. My brain feels heavy, asymmetrically heavy. My throat is dry with silence. I should go to sleep but something makes me not want to. Maybe I'll...just pass out...
The holiday season has become more relevant for those looking for a discount on Apple computers as there has been an increasing number of vendors willing to hold short term sales/rebates on Macs over the past few years.

Due to a vari...
13th-Nov-2009 11:33 pm - What if they stop clicking?

Who pays for content and services on the internet?

My friend Bo Peabody thinks we should be asking not just whether ad-supported journalism is feasible, but whether ad-supported social networks will work. In a Washington Post op-ed titled “Twitter.org?“, Bo leverages his experience founding and running Tripod.com to suggest that social networking sites are misunderstood as content sites, and won’t be profitable as ad-supported properties. He suggests that, because these spaces are critically important digital public spheres, we should consider supporting them as nonprofits if necessary, but shouldn’t expect them to sustain themselves based on advertising. As I look more closely at Bo’s thinking, I’m concerned that advertising may not be a viable model to support anything other than search online, and that systems we are increasingly reliant on may be supported by the shakiest of foundations.

Bo may not be right that social networks need to become nonprofits – I’m interested in communities where participants are willing to pay for membership (see Dreamwidth or Metafilter as examples), or communities that might thrive via an alternative revenue stream (see Brian McConnell’s suggestion for how Skype could run a highly profitable Facebook or Twitter and generate more call traffic in the process.) But I’m increasingly convinced he’s right that advertising is a lousy way to support social network sites.

Internet advertising works extremely well in the context of a search engine. Many searches are intended to lead to transactions, so matching a paid ad to a query is sometimes a good user experience. Advertising can work well in the context of niche content – a website focused on cross-country skiing is a great place to advertise to cross-country skiiers, and there’s a decent chance they’re going to be interested in learning about your ski wax. Ads on sites like Facebook work much less well, and while targetting those ads based on demographics may make them more effective, that targeting doesn’t fix the core problem: people are using social network sites to communicate, not to consume content, and they don’t want to be bothered by ads when they’re communicating.

The good news – for users annoyed by ads, not for advertisers – is that we appear to learn very quickly how to ignore online advertising. comScore, a company that monitors user behavior on the web for advertisers, reported in 2007 that only 32% of internet users clicked on banner ads in a given month. By 2009, that number had fallen to 16% of internet users, and that a core 8% of all internet users – “Natural Born Clickers” (yes, that’s what they called the studies) – are responsible for 85% of all banner clicks on the web.

There’s at least two ways to spin this finding. comScore, which exists to provide information to advertisers and would be out of business if people stopped buying online ads, uses this data to make the case that advertisers should stop obsessing over clickthrough rates:

“The act of clicking on a display ad is experiencing rapid attrition in the current digital marketplace,” said Linda Anderson, comScore VP of marketing solutions and author of the study. “Today, marketers who attempt to optimize their advertising campaigns solely around the click are assigning no value to the 84 percent of Internet users who don’t click on an ad. That’s precisely the wrong thing to do, because other comScore research has shown that non-clicked ads can also have a significant impact.”

Anderson may be referring to this study by Gian M. Fulgoni and Marie Pauline Mörn, which finds a modest increase in users visits to an advertised website based on being exposed to that site in banner ads, even if they didn’t click them. The argument is a traditional advertising one – you can’t know whether that particular billboard led a customer to find you, but we know that exposure to ads builds your brand, so buy more billboards. And you may or may not be surprised to learn that Fulgoni is the co-founder and CEO of comScore.

There’s another response to the clickthrough study: ask yourself whether you, personally, ever look at banner ads on the web. You probably don’t – you’re “banner-blind“. Usability expert Jakob Nielsen uses this term to explain a wealth of eye-tracking studies that illustrate web users’ almost uncanny ability to sift through a webpage and focus only on the parts that contain actual content. (He’s reported on this behavior since 1997.) Nielsen concludes that web users are so good at avoiding paying attention to ads that the only way to make an ad banner effective is to be deceptive and disguise it as content. At the same time, his studies suggest that search ads – ads that are sometimes helpful to users – aren’t filtered out in the same way.

comScore’s study suggests we – collectively – may be becoming more banner-blind over time. If only half as many users click banner ads as did two years back, we might conclude that those users have learned how to ignore banners in the interim. If comScore would release demographic data on the 8% who are inclined to click, we might be able to confirm these suspicions. If those 8% are new internet users, it suggests a future internet with mature users too savvy to pay attention to most forms of advertising.

In the meantime, here’s a thought, this one from danah boyd – anyone building a new, ad-supported social network is building a business on that 8%. Assume for the moment that I’m right and that those 8% are the newest and most naive users. We’re at 74% internet penetration in the US – there just aren’t that many new users who can come online and click those ads. Instead, that 8% may well represent new users from other parts of the world, where internet penetration is much lower and where new, naive users are still coming online.

Companies like Facebook aren’t planning the future of their business around these users. As Brad Stone and Miguel Helft pointed out in a New York Times article, “In Developing Countries, Web Grows Without Profit“, some social network sites are beginning to question whether they’ll be able to continue providing services to users outside the US, Europe and other markets they perceive to be lucrative. The article points to efforts at MySpace and Facebook to provide lower-bandwidth products for developing nations, both to improve user experience and to cut costs in serving these markets. It’s possible to imagine a future in which Facebook, strapped for cash, focuses on providing services only to users their advertisers are interested in reaching. Technorati recently relaunched their blog search engine with a near-exclusive focus on English-language content, de-listing prominent non-English blogs – my guess is that the change reflects advertiser demands.

Internet users all over the world have access to a vast array of powerful publishing and communication tools. While some premium users pay for access to these tools, the vast majority do not. Whether we believe these tools can lead towards more transparent and democratic governance, or whether we’re skeptical of such cyberutopian ideas, it’s clear the internet would be a very different place if these tools weren’t available for free. If Facebook weren’t free, it would likely be orders of magnitude smaller… which would increase exclusivity, but lose some of its utility as a powerful tool for reconecting with lost friends. It would include fewer users from developing nations where credit cards are significantly less common. Optimised for membership revenues rather than for ad views, it would be a deeply different place.

Revenue models have a deep impact on digital spaces. Why’s Twitter growing so fast? My guess is that it’s because the founders are following the traditional social media playbook: attract a ton of users, promise to monetize them through targeted advertising, sell the company to a larger one for billions and never confront the difficulty of monetizing that ad space. We can imagine a different Twitter, one that decided to focus on digerati and first-movers – that space might have used invitations to control access or membership fees to limit growth. It would be less ubiquitous, more exclusive and have a different utility curve. Or consider a company like Demand Media, which publishes more that four thousand articles and video clips a day, all intended to answer commonly asked questions on search engines and create targeted advertising inventory. We tend to think of the Internet as a place where questions are answered by random people all over the world, organized into a useful collection by Google. What if those questions were answered hastily and poorly, all by the same company, through content commissioned for $20 a video? Demand Media focuses on the business model first, and appears to be positioned to reshape the biggest internet space of all – the search and content space – in the process.

Fernando Bermejo sent me a paper of his, “Audience manufacture in historical perspective: from broadcasting to Google“, which suggests that researchers have a “blind spot” when it comes to considering the power of revenue models in media environments. He references a debate, sparked by Canadian social scientist Dallas Smythe, who suggested that communications research overfocused on the cultural side of communications and didn’t pay enough attention to the economic dimensions. Fernando worries that we’re doing the same thing today, ignoring the pervasive influence advertising has on the contemporary internet environment.

I suspect he’s right. We’re far more likely to discuss peer production, open-source models or collaboration at the Berkman Center than we are to discuss how advertising might shape the future of Facebook. I spend far more time trying to figure out how activists are finding clever ways to use social media and how those uses may be shaping these tools that I do considering how ad models are shaping these tools. “Blind spot” is putting it mildly

In our defense – it’s hard to study advertising. The data’s hard to get – it’s carefully controlled and tends to be released with large price tags on it, while participatory media projects tend to release usage data and welcome analysis. And researchers tend to be biased towards what we’re inspired by – I’m fascinated and inspired by independent and citizen media, so I pay attention to them, even if most of the use of social network tools is for communication, not for media publishing,

What if the social internet as we know it is being built on sand, on ads that almost no one looks at now and fewer will look at in two years? What if we’re optimizing tools for advertising audiences that don’t exist and turning aside models for social media built on membership fees or premium services? What if my assertions and speculations are wrong, and advertising’s a sure-fire way to build the social web?

I’m realizing that I (and probably anyone studying social media) need to understand at a much deeper level how advertising really works, because it shapes the systems I study, the systems we increasingly rely on. We need to know who those 8% of users who were “born to click” are, and we need to think about what happens if they stop clicking.

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The clock in front of me tells me the time is 4:39 PM Friday evening. Another day of my life has gone by. I can not live this day over again. This day is now in the Book of Life.

Carol went to bed and I came down in the basement to write in my blogs.

Today I mainly read and wandered the house. Carol was gone all day with a friend.

There is nothing on TV worth watching this evening so I will go to bed early. I have been mainly reading today a book titled "Future Israel: Why Christian Anti-Judaism Must Be Challenged" by Barry E. Horner.

I really did not do much today. I sat and watched the Time go by. I did not go any where today even though we had nice late autumn weather. I just was not in the mood to go out into the world.

I really enjoy doing nothing. I do not like to go any where or see anything either. This verse just popped into my head "May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world." Gal. 6:14

So what else can I report at this hour of the day? This morning I got out to look at a book titled "The Professor And The Madman: A Tale Of Murder, Insanity, And The Making Of The Oxford English Dictionary" by Simon Winchester.

Well I suppose there is nothing else to confess to the wind so I will close to sit here in the dark and hope for a bright and glorious future. ("But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness" 2 Peter 3:13)

music: Pelican "What We All Come To Need"
13th-Nov-2009 02:50 pm - All Roads Lead to Dome
By long-standing custom, any episcopal appointments decided in the imminent run-up to the November Meeting of the US bishops have been held for announcement until after the plenary's close... yet with the bench already headed toward Baltimore for the weekend's committee meetings, all indications are that an unprecedented Pre-Game Show is afoot this time around.

According to multiple reports from Northeast Indiana, the nation's senior active prelate -- Bishop John D'Arcy of Fort Wayne-South Bend -- has summoned his priests to either of the diocese's twin cathedrals tomorrow for what's been termed a "once in a generation announcement."

With the Boston native now twenty-seven months past the retirement age of 75, the event's expected nature was foreseen 'round here not too long ago.

And that ain't all, either -- likewise expected tomorrow is the appointment of the eleventh archbishop of Milwaukee, who'll have the equal-part grace and Cross of following "Blessed Tim" in the Beer City.

And so, up early, gang. In the meantime, to everyone who's helped keep these pages afloat, a world of thanks (...and your briefing's on the way).

For all the rest, just sit back and enjoy... and yep, as always, stay tuned.

SVILUPPO (8.54pm): At this point, it's worth noting that at today's traditional "dump time" for news -- i.e. late Friday afternoon -- it was announced that two priests of the diocese of Harrisburg received the Purple Rain, the honors to be conferred in unusually rapid speed on 6 December.

And so it begins... well, the public part.

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