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Errantry: Novak's Journal
...Words to cast/My feelings into sculpted thoughts/To make some wisdom last
Theological Notebook: Top 10 Neglected Catholic Stories of 2008; An AP Galileo Piece 
25th-Dec-2008 02:15 am
Modernity: Yearning For The Infinite
Still flattened by the flu. The Most Miserable Christmas Ever. Blech.

Just jotting down a couple news stories of interest that I noticed in the last few days. John Allen's list of the "Top 10 neglected Catholic stories of 2008" is a smart list of some of the most interesting things going on in the Catholic world, but which aren't on the short list of items that the U.S. news media gets worked up about. The second one is another story of what's turning into a longer-term interest of mine, and that's on the public use of the story of "the Galileo Affair." What grabs my interest there is just the way the incident with Galileo has become this killer propaganda item for those who want to perpetuate the idea of "science versus religion." The nonsense that's repeated as historical facts "that everyone knows" regarding the case has been so repeated and drummed into public consciousness that it has become the singlemost prominent Enlightenment anti-Christian parable. The sheer fact of how often this is cited and made a big deal of shows that its importance for people today is about today, and not about one, long-corrected historical mistake centuries past. I'm beginning to think that it would make for a pretty good popular history to write a book that traced the changes in the use of the story: as far as I can tell from the original documents, our version of "what everyone knows" today owes more to Bertolt Brecht's play Galileo than to history.

Top 10 neglected Catholic stories of 2008
Good heavens: Vatican rehabilitating Galileo

Top 10 neglected Catholic stories of 2008
Posted on Dec 24, 2008 11:23am CST.
All Things Catholic by John L. Allen, Jr.

For most media outlets in the United States, there were really only two big Catholic stories in 2008: Pope Benedict XVI’s April 15-20 visit to Washington and New York, and the fate of the “Catholic vote” in the November elections.

Both, of course, were important tales to tell, and for the most part church officials have no right to complain. Saturation coverage of the pope’s trip alone probably meant the Catholic church drew more positive notice in ’08 than in most years, especially recently.

Yet inevitably, plenty of other important Catholic stories flew below the radar. To remedy that, here’s a rundown of the “Top Ten Neglected Catholic Stories of the Year.”

10. Benedict’s “Second Act” in France
While the pope’s trip to America drew bell-to-bell coverage, his Sept. 12-15 visit to France might as well have been on the dark side of the moon in terms of American media interest. That’s too bad, because it offered “volume II” of Benedict’s reflections on church/state relations. In the States, Benedict praised a model of church/state separation that, in his view, means freedom for religion rather than freedom from religion. In France, he closed the loop by challenging their model of laïcité, which the pope sees as exiling religion from public life. That’s likely to be a battleground for some time to come, since laïcité is more or less presupposed by the architects of the new Europe.

9. O’Brien and the Legionaries of Christ
In June, Archbishop Edwin O’Brien of Baltimore demanded greater transparency from the Legionaries of Christ and their lay arm, Regnum Christi, and barred them from one-on-one spiritual direction with anyone under 18. The fact that O’Brien, who is no one’s idea of a doctrinal liberal, took those steps suggested that controversy surrounding the Legionaries is not merely about the usual left/right tensions. The story raised larger questions about how to balance the zeal and missionary spirit of some of the “new movements” against the need for proper oversight and accountability.

8. The Bishops and Immigration
Amid suggestions that the American bishops had a single-issue focus on abortion, their outspoken approach to immigration sometimes got lost. In September, the bishops called upon the Department of Homeland Security to halt immigration raids, asserting that the “humanitarian cost” was “unacceptable in a civilized society.” Over the summer, Cardinal Roger Mahony of Los Angeles asserted that “a human being’s worth is defined by their God-given dignity, not by what papers they carry.” That position brought blowback; an invitation to generosity by Benedict XVI during his visit, for example, caused CNN’s Lou Dobbs to fume, and some conservatives threatened to challenge the church’s tax exemptions if it pushes a pro-immigrant line. While the election of Barack Obama augurs battles over the “life issues,” immigration reform may be an area where the bishops and the new administration can do business.

7. Ups and Downs in Dialogue
In November, a new “Catholic/Muslim Forum,” meeting in Rome, symbolized commitment to dialogue in the wake of Benedict’s controversial citation two years ago of a Byzantine emperor to the effect that Muhammad brought things “only evil and inhuman.” The forum concluded with a statement recognizing a right to religious freedom. It will meet again in 2010, in a Muslim nation. Meanwhile, Catholic/Jewish ties saw new flashpoints. The year began with fallout from revival of the old Latin liturgy, including a Good Friday prayer for conversion of Jews. The prayer was amended by the Vatican, though not to everyone’s satisfaction. In June, the U.S. bishops deleted a line from their catechism that said the Mosaic covenant “remains eternally valid.” (The bishops said the line wasn’t wrong, just misunderstood.) In September, Benedict praised Pope Pius XII, whom some Jews fault for alleged “silence” on the Holocaust. Despite these tensions, most experts say Catholic/Jewish relations remain sound, and Benedict’s visit to the Park East Synagogue in New York reaffirmed his desire for “bridges of friendship.”

6. Benedict’s Unique Shade of Green
Throughout ’08, the pope continued to craft his distinct form of Christian environmentalism, in a way seemingly destined to give everybody heartburn. To conservatives, Benedict insisted that the doctrine of creation requires engagement from the church on issues such as the rainforests or climate change, whatever fears they may have about baptizing Greenpeace; for liberals, Benedict asserted that ecology cannot be separated from the church’s defense of other aspects of creation, such as unborn life and marriage. One sign that this budding environmentalism has made some people nervous is that Benedict felt compelled to lay it out one more time in his year-end address to the Roman Curia, where popes often try to reassure their lieutenants about aspects of their activity which have raised eyebrows in the Vatican.

5. Changing of the Guard at the CTSA
Fairly or unfairly, the Catholic Theological Society of America has long been seen as the leading forum for the church’s “loyal opposition.” The group’s June meeting in Miami, however, was devoted to the theme of “generations,” and it gave voice to a rising cohort of younger theologians -- at least some of whom appear less interested in challenging the church than secular culture, and for whom the traditional polarization between left and right doesn’t hold much appeal. What that might mean for the future of Catholic theology in America will be a fascinating trend to track.

4. The Synod on the Bible
Synods of Bishops in Rome are easy to write off as expensive talk-shops, but for those with ears to hear, they offer a unique sounding board for currents in the global church. The Oct. 5-26 synod dedicated to the Bible offered a case in point; among other things, contributions from bishops from Africa, Asia, the Middle East, and other parts of the world suggested that the struggle against secularism is to some extent a Western preoccupation. In the end, a basically moderate line seemed to prevail; in their final propositions, the bishops called for admitting women to the ministry of lector, and gave a strong thumbs-up for lay-led liturgies of the Word and for small ecclesial communities.

3. Identity Pressures on Catholic Charities
Efforts to assert a strong sense of traditional Catholic identity represent a leading “mega-trend” in the church these days, and in 2008 those efforts reached down into Catholic charities. In January, Cardinal Paul Josef Cordes, the Vatican’s top official for charitable activity, endorsed Denver Archbishop Charles Chaput’s threat to shut down church-run charities if the state barred them from hiring on the basis of religious affiliation. Later in the year, Catholic Relief Services faced criticism that some of its HIV/AIDS prevention materials promoted condoms, and the Catholic Campaign for Human Development came under fire for its links to the controversial community organizing network ACORN. Collectively, all this suggests that charitable agencies will face growing pressure to be sure that they consistently “think with the church.”

2. The Jesuits Come in from the Cold
The John Paul years were occasionally marked by tension between the Society of Jesus and the papacy -- which, to the outside world, offered a symbol of the alienation of moderate-to-progressive Catholics from the church’s leadership. The election of a new Jesuit superior in January created a chance for Benedict XVI and the Jesuits to turn a new page, and by most accounts, it worked. Some Jesuits said they actually wept with joy after a Feb. 21 audience when Benedict told them, “The church needs you, counts on you, and continues to turn to you with confidence.” Benedict has also put his money where his mouth is, naming Jesuits to key posts such as Vatican spokesperson and secretary of the Congregation for the Doctrine of the Faith. While this rapprochement doesn’t mean everything is sweetness and light, it at least suggests that the order is back on good speaking terms with the Shepherd-in-Chief.

1. The Crisis in India
The anti-Christian violence that broke out in India over the summer was hardly just a Catholic story, but Catholics were dramatically affected: A lay Catholic missionary was burnt alive as she tried to rescue children from a church-run orphanage; a young nun was raped; parishes, convents, hospitals and schools were sacked. Beyond the human toll, the crisis offered an important wake-up call. India is a rising power, but it also faces a rapidly metastasizing form of Hindu extremism. If things break the wrong way, the Indian subcontinent could become the new Middle East -- a perpetually destabilized region whose animosities seed conflict around the world, radicalizing a global Hindu diaspora. India is also a great 20th century Catholic success story. The church exploded from less than two million faithful to 18 million, and by 2050 there could be almost 30 million Indian Catholics. It’s an inspiring social as well as spiritual triumph; some 60 to 75 percent of Indian Catholics are either from rural tribes or the “untouchable” caste, and both groups experience the faith as a liberating force from oppression. All of that, however, could be at risk if India can’t resolve its cultural and religious tensions. American Catholics may be in a special position to help, given that improving relations with India has been one of the few foreign policy success stories of the Bush administration.



Good heavens: Vatican rehabilitating Galileo
Dec 23, 2:45 PM (ET)

By NICOLE WINFIELD

VATICAN CITY (AP) - Galileo Galilei is going from heretic to hero.

The Vatican is recasting the most famous victim of its Inquisition as a man of faith, just in time for the 400th anniversary of Galileo's telescope and the U.N.-designated International Year of Astronomy next year.

Pope Benedict XVI paid tribute to the Italian astronomer and physicist Sunday, saying he and other scientists had helped the faithful better understand and "contemplate with gratitude the Lord's works."

In May, several Vatican officials will participate in an international conference to re-examine the Galileo affair, and top Vatican officials are now saying Galileo should be named the "patron" of the dialogue between faith and reason.

It's quite a reversal of fortune for Galileo Galilei (1564-1642), who made the first complete astronomical telescope and used it to gather evidence that the Earth revolved around the sun. Church teaching at the time placed Earth at the center of the universe.

The church denounced Galileo's theory as dangerous to the faith, but Galileo defied its warnings. Tried as a heretic in 1633 and forced to recant, he was sentenced to life imprisonment, later changed to house arrest.

The Church has for years been striving to shed its reputation for being hostile to science, in part by producing top-notch research out of its own telescope.

In 1992, Pope John Paul II declared that the ruling against Galileo was an error resulting from "tragic mutual incomprehension."

But that apparently wasn't enough. In January, Benedict canceled a speech at Rome's La Sapienza University after a group of professors, citing the Galileo episode and depicting Benedict as a religious figure opposed to science, argued that he shouldn't speak at a public university.

The Galileo anniversary appears to be giving the Vatican new impetus to put the matter to rest. In doing so, Vatican officials are stressing Galileo's faith as well as his science, to show the two are not mutually exclusive.

At a Vatican conference last month entitled "Science 400 Years after Galileo Galilei," the Vatican No. 2, Cardinal Tarcisio Bertone, said Galileo was an astronomer, but one who "lovingly cultivated his faith and his profound religious conviction."

"Galileo Galilei was a man of faith who saw nature as a book authored by God," Bertone said.

The head of the Vatican's Pontifical Council for Culture, which co-sponsored the conference, went further. Archbishop Gianfranco Ravasi told Vatican Radio that Galileo "could become for some the ideal patron for a dialogue between science and faith."

He said Galileo's writings offered a "path" to explore how faith and reason were not incompatible.

The Rev. John Padberg, a church historian and the director of the Institute of Jesuit Sources at St. Louis University, said he suspected the Vatican's new emphasis on Galileo's faith came from the pope himself.

"Pope Benedict XVI is ardently convinced of the congruence of faith and reason, and he is concerned, especially in the present circumstances, of giving reason its due place in the whole scheme of things," he said.

While it is widely accepted that Galileo was a convinced Catholic, Padberg questioned whether he could ever be accepted as some kind of a poster child for the faith and reason debate. "That's going to be a long shot for an awful lot of people, on both sides, by the way," he said.

Benedict, a theologian, has made exploring the faith-reason relationship a key aspect of his papacy, and has directed his daily newspaper, L'Osservatore Romano, in particular, to take up the charge.

On Monday, the newspaper published a piece on the possibility of alien life on other planets as well as one on the popes who were "friendly" to astronomy.

Benedict clearly is: In his Sunday blessing, he noted that the Vatican itself has its own meridian - an obelisk in St. Peter's Square - and that astronomy had long been used to signal prayer times for the faithful.

But the Vatican's embrace of Galileo only goes so far.

There were plans earlier this year to give Galileo a permanent place of honor in the Vatican to mark the anniversary of his telescope: a statue, to be located inside the Vatican gardens, donated by the Italian aerospace giant Finmeccanica SpA.

The plans were suspended after some Vatican officials voiced "problems" with the initiative, said Nicola Cabibbo, the president of the Pontifical Council for Science. He declined to elaborate.

Finmeccanica spokesman Roberto Alatri said the Galileo statue was just an idea that never got off the ground.

Italian news reports suggested the Vatican simply didn't want to draw so much permanent attention to the Galileo episode, which 400 years on, still rankles some.

"The dramatic clash between Galileo and some men of the Church left wounds that are still open today," the Vatican's chief astronomer, the Rev. Jose Funes, wrote recently in Osservatore. "The Church in some ways has recognized its errors.

"Maybe it could do better. One can always do better," he wrote.

---

On the Web:

International congress "The Galileo Affair: A historical, philosophical and theological re-examination" is at http://www.stensen.it

Vatican Observatory is at http://www.vaticanobservatory.org
Comments 
26th-Dec-2008 04:21 am (UTC)
Merry Christmas, and I hope you do begin to get over that flu. You are one of several of my friends that seem to have it.

That Galieo thing is interesting. So many of my friends use that as the foundation for their conviction that the church is anti-science and reason. How sad that they cannot see that the chuch is made up of men, men that while on earth will fall into error, just like everyone else.
27th-Dec-2008 09:32 am (UTC)
The flu seems to be fading, mercifully.

Yes, it really is maddening to see one moment like that, nigh four centuries ago, be employed as an end-all and be-all for serious issues of our time. If it was done so by idiots, that would be alright, but to see otherwise educated and intelligent people so caught up in gross generalizations, fallacies and prejudice is aggravating, particularly when the discussion is shot down in the name of intellectual freedom! That the scientific establishment of the time was in the act, too, protecting that entire Aristotelian mechanics of theirs, well, why complicate the picture with such clutter? I've been reading some essays on the subject while recovering, and it's all so much more complicated than the myth of "religion opposing science," even if you can point to several Vatican organs and a few popes as totally screwing up in the situation. All of the Vatican's scientific progressivism since then isn't ever considered.
26th-Dec-2008 11:54 pm (UTC)
get well
27th-Dec-2008 09:34 am (UTC)
Thanks! I seem to be getting there....
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